Who is Mary?

Bartolome Murillo’s The Assumption of Mary (detail), circa 1680. The Hermitage, St Petersburg.

In the Chrysalis schema, Mary is the ultimate archetype of the Great Mother Goddess. (The Vatican, on the other hand, does not see it this way.) Other deities that represent the Divine Feminine and who are included in the Chrysalis pantheon include the primordial Earth Goddess, Gaia, Ariadne, Brighid, Kali and Bastet. Such prominent inclusion of the Divine Feminine archetype and consequently her energy are very important aspects that set Chrysalis Tarot apart.

We chose today to publish this blog since yesterday, Sunday August 15th, the Solemnity of the Assumption of Mary was celebrated. The Assumption is an important feast day in the church and also a date Chrysalis users should cement in their conscious awareness. Chrysalis considers the Assumption of Mary an apotheosis; she should be regarded by us as an integral, inseparable aspect of the Divine, which sadly is viewed by our civilization as entirely patriarchal. Patriarchal societies always evolve patriarchal gods.

Were we to define “Chrysalis mysticism,” the Divine Feminine would be its foundation stone. In Jewish theological thought, particularly mystical Kabbalism, the Divine Feminine is known as the Shekinah. It was the Shekinah who led the Jews out of exile – her divine presence dwelled with and within them and often was symbolized as a blinding, extraordinary light, just she is on a number of Chrysalis cards, for example, Storyteller, Chrysalis Tarot’s unique interpretation of the Shekinah.

Joshua passing the River Jordan with the Ark of the Covenant (1800), by Benjamin West.

Whenever we derive genuine inspiration from a reading and are honestly unable to attribute the inspiration to our own ego, the Shekinah is speaking to us via one of her many spiritual surrogates and archetypes.

Much more about the Shekinah can be found in the Chrysalis Tarot companion book. This is from Tali Goodwin’s Introduction:

“I was also able to appreciate how it [Chrysalis] wove seamlessly the spiritual
essentials drawn in other decks, particularly the presence of the Shekinah,
such an intrinsic yet barely mentioned mystery of the Waite-
Smith and Waite-Trinick Tarot images. I am impressed by how such
concepts are here raised from religious constraints and placed in a
space from which we can all draw, universally and compassionately,
through the images of the deck.”

© Toney Brooks, 2021

Sa Sekhem Sahu

Egyptian mysticism played an important role in the development of Chrysalis Tarot and plays an equally important role in its daily use. At least a rudimentary understanding of Egyptian mysticism can be useful in understanding Chrysalis Tarot’s shamanic attributes and how these attributes help you grow spiritually. I’ll return to Egyptian mysticism and Ma’at directly.

First and foremost among the objectives addressed by Chrysalis is spiritual growth. (Spiritual growth has nothing to do with religion. Indeed, religious dogma often stymies spiritual growth.) Spiritual growth is defined by Chrysalis as the awareness of conscious and unconscious Self in the physical or worldly realm and the awareness of how Self functions or interacts in the ethereal or imaginal realm.

Joan Forest Mage is a shamanic practitioner and teacher in Chicago. This is a link to an excellent piece she wrote about shamanism a few years back. You can follow Joan on Facebook.

If you’ve been feeling “out of sorts” of late, welcome to a very large club. The world is out of balance and in dire need of healing. Consequently, when nature itself is out of balance we humans are similarly affected. We heal the world by healing ourselves; by growing spiritually.

Just as Skehmet is Ma’at’s guardian, Ma’at is our guardian. It is she who maintains cosmic balance. The mantra used to invoke Skehmet is “Sa Sekhem Sahu.” It means, “With each breath spiritual energy enters my being.” The word Sa means the breath of life. It’s Sanskrit equivalent is prana, a more familiar word. Sekhem is the feminine Divine energy or Universal Life Force that animates Sahu, which translates to spiritual awareness.

Each of us is called to mysticism – to become a mystic. We accomplish this feat over many years of study and by always being open to Sekhem. In Egyptian mysticism, which influenced and inspired all mystical traditions, we allow Skehmet to devour us symbolically and to reemerge in a glorious rebirth of spiritual transformation. In Chrysalis, this spiritual rebirth is symbolized by Psyche, a word that means both soul and butterfly in Greek.

One aspect of being a well informed mystic I have not written a great deal about is what science refers to as retrocausality and anomalous psychology refers to as precognition. It’s a straightforward notion: the future influences the present. That is the cornerstone of quantum cosmology. Indeed, past, present and future are all inexorably entangled. It’s a fascinating topic well presented in Robert Lanza’s best-selling book, “Beyond Biocentrism.”

“The future influences the present just as much as the past.” ~ Nietzsche

“We no longer have the luxury of learning only from the past – we must also download information from the future in order to be fully present, fully conscious, in our most embodied and best self now.” ~ Linda Star Wolf

© Toney Brooks 2020

Mysticism II

butterfly-effectThe Butterfly Effect refers implicitly to chaos theory, although the phrase has become a popular metaphor. Basically, chaos theory states that small perturbations, such as a butterfly flapping its wings, can produce a significantly larger effect somewhere down the linear road of time.

While there may be no discernible patterns in a chaotic system, scientists have been able to squeeze predictions from chaos by using machine-learning algorithms, a “field of study that gives computers the ability to learn without having been explicitly programmed,” i.e. artificial intelligence. The term machine learning was coined in 1959 by one of the pioneers in artificial intelligence, Arthur Samuel.

“It is not the world that is mysterious. Rather it is the way we view it that makes it mysterious,” is a quote from George Sugihara, a theoretical biologist who has applied machine learning to the chaotic behavior of financial markets. You could call Sugihara a secular (non-religious) mystic like Edgar Cayce and many others. A mystic is someone who practices the apprehension of truth beyond the intellect, e.g. a psychic or shaman.

As I noted in the previous blog, the West never developed a strong tradition of mysticism because the Church lassoed the practice and branded it with a narrow, self-serving definition. Anything outside that definition was heresy. In religious-speak, mysticism meant “becoming holy” or attaining “Divine union,” which were the only acceptable means of predicting the future (divination, prophecy). That’s why religion has always frowned on fortune-telling, tarot and other avenues of divination as “work of the devil,” a thoroughly medieval and preposterously childish notion.

roads

To paraphrase Doc Brown’s famous quip in Back to the Future, “Where mystics go, we don’t need roads.” All information about the future now present in any chaotic system, such as our universe, is also available to the human mind’s own algorithm (Third Eye), although machine learning may be more efficient. That’s because most human minds are laced with biases, hopes, illusions, fears and dogmas that interfere with logic, reason and clear thinking. However, we humans are better than machines at complex pattern recognition, which fuels our unique intuition and perspicacity.

The human mind’s algorithm is capable of predicting chaos well into the future (clairvoyance). Although we might still think mostly in terms of classical causation (A→B→C), causation in the quantum world is often an illusion. We live in an indeterminate universe – some stuff just happens. While mystics can clearly discern future eventualities, and even prophecize them, the precise when of such events cannot be known. There are far too many variables, such as human free will. Yet mystics do perceive things others fail to see.

C58If you insist that you live in a deterministic universe and that someone somewhere up in the sky is pulling all the strings, you may be in for a rude awakening. Your worldview of a clockwork universe will need to shift dramatically if you are to gain any hope whatsoever of coping with the enormous changes that lie in the offing.

The gentleman at the left is Aeolus, master of the Four Winds, which symbolize the future. We placed him on the  Chrysalis Tarot companion book cover to underscore the necessity for perseverance during difficult times, especially times of change, the most difficult of all.

A helpful book is Path of the Novice Mystic, by Paul Dunion. Its theme is secular mysticism. Anyone can become a mystic, and should.

© Toney Brooks

Mysticism I

002-felicien-rops-the temptation of st anthony

I thought I’d begin a series of blogs about mysticism since the subject is vitally important to understanding almost all areas of anomalous psychology, which we often term the paranormal. It’s been a subject of great interest to me personally for many, many years.

First a word about the painting. It’s titled Temptation of St. Anthony by Felicien Rops (1878). I feature it in this opening piece about mysticism because of its archetypal significance to tarot. It invites contemplation. Let us consider this painting an exemplar of the archetype of repression, the primary mechanism the ego uses to ward off danger. The woman who has replaced Christ on the cross symbolizes the nature of Anthony’s temptation, which horrifies him. The pig, by the way, is one of St. Anthony’s attributes, his totem or spirit animal.

I should also mention that this particular St. Anthony is St. Anthony the Abbot, the Father of Monasticism. If you studied theology, you remember him as one of the Desert Fathers and Mothers, the ascetic monks and hermits who lived in the Egyptian desert in the third and fourth centuries. That’s significant because all mystics are necessarily reclusive, albeit these days not to such extreme degrees. All tarot enthusiasts are either mystics in some stage of spiritual development or frauds.

After Christianity hitched its wagon to Greek philosophy, it was never able to develop a strong tradition of mysticism – a dialog with the Otherworld. That’s because the word theoria in Greek means contemplation (meditation), a subjective process, whereas in the West the concept morphed into theory, something objective to be analyzed, measured and defined.

C54
Chrysalis Tarot art by Holly Sierra.

Inspiration we receive from the Otherworld, and tarot, should be contemplated. This may be why tarot shares far more in common with feathery Eastern thought and shamanic philosophies (Celtic, African, First Nations) than with weighty dogmatic monotheism.

One of Chrysalis’ built-in goals is to assist you in raising repressed and suppressed fears and memories into consciousness. In other words, Jungian shadow work. Becoming self-aware of your unconscious mind, by definition, will raise all kinds of flotsam and jetsam to consciousness. This act of will alone removes 99% of mind-clutter that skews effective communication with the Otherworld.

Rops penned these words about his painting, “Jupiter and Jesus did not carry off eternal Wisdom, nor Venus and Mary eternal Beauty! Even if the Gods are gone, Woman remains. The love of Woman remains and with it the abounding love of Life.”

© Toney Brooks