“Real Magic” with Dr. Dean Radin

(The following article first appeared in Psychology Today)

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Dean Radin, Ph.D., has pursued the most mind-boggling fringes of science – ESP, telepathy and other wonders – earnestly and with excellence for decades. He is the chief scientist at the Institute of Noetic Sciences (link is external) (IONS) in Petaluma, CA, a next-level research and educational organization founded by the late astronaut Dr. Edgar Mitchell. Dr. Radin also worked on the United States government’s top secret psychic espionage program known as Stargate.

His new book, Real Magic (link is external) (Harmony, April 10), is a triumph of an open mind over limitations. As his publisher points out – what was magic two thousand years ago is scientific fact today. No less than Brian Josephson, Nobel Laureate in Physics and Emeritus Professor of Physics, University of Cambridge calls it,  “A thought-provoking book. The author makes a convincing case for the reality and significance of magic.”

His publisher states: “Radin has spent the last forty years conducting controlled experiments that demonstrate that thoughts are things, that we can sense others’ emotions and intentions from a distance, that intuition is more powerful than we thought, and that we can tap into the power of intention (think The Secret, only on a more realistic and scientific level). These dormant powers can help us to lead more interesting and fulfilling lives. ”

The book begins with a history of magic, continues on to a review of the scientific evidence for it and concludes that magic will play a key role in frontiers of science.

And he is a synesthete. This is our (edited) Q & A:

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Please tell me about your new book.

DR: The unique aspect of Real Magic, which may end up in the occult, metaphysical or religious section of most bookstores, is that it’s really about science, and in particular what happens when science looks at the full nature of reality, including unusual subjective experience and consciousness. Because I want to promote it as a science book, I sought endorsements from my scientific colleagues, so I’m very grateful that it has been endorsed by two Nobel Laureates, a president of the American Statistical Association, a program director from the National Science Foundation, and etc. I could have asked historians, notables in the human potential arena, and ceremonial magicians for endorsements. But there are plenty of books available from those angles. This one is different.

Can you tell me about your early experiences with synesthesia? What forms did you have? When did you notice it?

DR: I didn’t realize that tuning my violin strings according to their colors was unusual. The E string was a clean silver, A was ​a pleasant blue, D was a rich orange, and G was an earthy green. When the string was at the right pitch, the color also carried a feeling tone, hence terms like clean, pleasant, rich, and earthy. I think I was always aware of this, but I noticed it as a “thing” when I learned in my late teens that not everyone experienced sounds this way. This combined sound-color-feeling sense was not always welcome. I recall practicing my violin one day and becoming aware of something intrusive and “off.” I tracked that feeling to my mother, who was in a room on the other side of house, quietly humming to herself. The just barely audible humming, blocked by multiple walls and closed doors, felt so “loud” to me that I couldn’t practice. To this day if I’m listening to music and there’s other music or just a rhythm beat playing somewhere else, even very far away, it drives me to distraction.

Do you think having synesthesia when you were young “opened you up” to unexpected experiences? 

DR: No, because I don’t recall having any of the classic psychic experiences​ when I was young, and nor did anyone else in my family. In hindsight, I suppose I was highly sensitive and empathic (as many young children are), but not in a way that today I would call psychic. I was attracted to parapsychology mainly out of curiosity. I was always curious about everything, and I’ve never found anything more curious than phenomena like psychic phenomena because they tell us that something about our common sense understanding of reality is missing something important. Of course, this is also what mystics have been trying to tell us throughout history, so I’ve learned to pay close attention to that literature as well.

Are we at a crossroads in science? Does your new book signal the death of materialism?

DR: Science is always advancing into new territories, so what I’m proposing in Real Magic is just part of that evolution. Today’s version of materialism is still quite robust, and it will likely remain so for a long time because it’s very effective for learning about certain objective aspects of reality. But materialism doesn’t cover the whole territory, and that’s where we’re seeing rising interest in expanding our scientific worldview to embrace what philosophers have called idealism.

Real Magic explores the challenges of fitting psychic, mystical, and magical experiences into the scientific worldview (which is only a few hundred years old) by carefully considering the wisdom of the esoteric traditions (which are many thousands of years old). It’s in that ancient lore, most of which is still vibrantly alive today, where we find clues about the next big advancements in science. Those advancements will entail a change in our basic assumptions about reality. Consciousness will be placed front and center, rather than relegated to the far fringe as a meaningless epiphenomenon, which until recently has been a basic tenet of academic psychology and the neurosciences.

Dr. Radin has conducted research at AT&T Bell Labs, Princeton University, University of Edinburgh, and SRI International. He is also the author or coauthor of over 250 technical and popular articles, three dozen book chapters, and three books including the best-selling The Conscious Universe (HarperOne, 1997), Entangled Minds (Simon & Schuster, 2006), and the 2014 Silver Nautilus Book Award winner, SUPERNORMAL (Random House, 2013).

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Tarot and the All Seeing Eye

3rd eyeThe engraving pictured above is familiar to most everyone but few know what it’s about. Titled “The Flammarion Engraving,” the artist is unknown, but most likely was Camille Flammarion himself; the art was for a book he published in 1888. It depicts a missionary (a seeker of truth) who unexpectedly discovers where Earth and Heaven meet. More precisely, he came upon the liminal space (threshold) between them. That’s the stated objective of Chrysalis Tarot’s Papa Legba: to aid you in your discovery of liminality.

This blog is the third and final piece in a series about how tarot works. Many (quite wrongly) believe that tarot is something to be taught; that it is simply another decoding methodology, in this instance of randomly dealt cards. “This means that and if it’s next to that, then it means this and if it’s upside down, well then it means something entirely different.” Put bluntly, that’s just utter nonsense. It is, however, nonsense that quite a number of people successfully have turned into a profitable cottage industry constructed upon the twin pillars of medieval superstition and self-serving esoterica.

As long as tarot is identified primarily with woo-woo fortune-telling rather than with spiritual growth, it will never (and should never) earn anyone’s respect.

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This is not to suggest that tarot doesn’t work – it most certainly does, as we all know. We suggest only that this is not the way tarot works and that true cartomancy, as opposed to woo-woo fortune-telling, is not comparable to, say, a Captain Midnight Decoding Ring. Not in the least! True cartomancy involves psychical communication with an unseen realm.

To glean meaning from tarot – valuable, useful, spiritually nourishing meaning – you first need to develop your innate intuitive skills and sow a fertile field for human imagination. You must, like Flammarion’s awestruck missionary, peer through the firmament that separates the seen from the unseen, the finite from the infinite, the known from the unknown, and become truly awe inspired.

We accomplish such an awakening not by consorting with rote definitions and fanciful gimmicks but by raising our Third Eye into consciousness and trusting our inner voice; by allowing ourselves to embark upon an astral journey like the lady pictured above and by contemplating energy patterns (chakras) that twist around the backbone of our being like a coiled snake – kundalini energy, which is female. The Third Eye is also known as the sixth chakra or indigo chakra. A Third Eye mandala is pictured below between two Chrysalis cards that invoke Third Eye symbolism.

Tarot employs what we might call speculative metaphysics or meta-philosophy, which is nonsensicalism to most materialists. Only those willing to peer beyond the veil can begin to comprehend the true nature of reality. At Chrysalis, we urge you to contemplate (not analyze) Holly Sierra’s extraordinary artwork on each of our cards rather than aspire to decode it.

The human psyche interprets symbols and archetypes via its personal unconscious – a realm of female energy symbolized by the moon and the serpent; the masculine conscious realm is symbolized by the sun and the raven. Archetypal symbols often mean different things to different people but always represent an initial spark of understanding that becomes the kindling of enlightenment.

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Serpentine Apotheosis by Hakan Hisim

© Toney Brooks, 2018